The quantum is not a cat that is both dead and alive (4)

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已发布 2025-10-15 01:51:27
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4. Integrating Kant's "Thing-in-Itself": A Philosophical Revolution Resolving the Observer Paradox

The most contentious aspect of traditional quantum theory (especially the Copenhagen interpretation) is the mysterious[2], reality-creating role it assigns to "observation" or "consciousness." This leads to the philosophical quandary of "whether the moon exists when no one is looking," pushing physics to the brink of positivism.

TVT provides a decisive solution to this dilemma by returning to the philosophical insights of Kant. Kant divided the world into:

  1. "Thing-in-Itself" (Noumenon): The entity as it exists independently of our perception and cognition[9,10].
  2. "Phenomenon": The representation of the "thing-in-itself" as it appears to us after being processed by our innate forms of cognition (e.g., space, time, categories like causality).

Within the TVT framework:

  1. The Topological Vortex is the "Thing-in-Itself." It is an objectively existing noumenal entity with a specific topological structure. It exists independently of being observed. Its properties (e.g., topological invariants, spin dynamics) are absolute and objective.
  2. The "quantum phenomena" we observe experimentally (e.g., particle tracks, interference patterns) are "Phenomenal Entities." These are the derivative effects manifested in our macroscopic world after an irreversible topological interaction occurs between the topological vortex and our measuring apparatus (which is itself a complex system composed of vast numbers of topological vortices).

This separation is of revolutionary significance: 

It completely resolves the paradox of "observation creating reality." The act of observation is no longer a magical leap from the "potential" to the "actual," but an objective physical process—an interaction between one "noumenal entity" (the microscopic topological vortex) and another "noumenal entity" (the macroscopic measuring device). The so-called "wave function collapse" is reinterpreted here as a process of topological reconstruction or decoherence,[11] an objective physical event occurring at the level of "things-in-themselves," not a subjective collapse dependent on the observer's consciousness.

Consequently, quantum theory ceases to be a theory about "what we can see" and returns to being a theory about "what those objectively existing topological entities are and how they interact." The observer descends from the pedestal of creator and returns to being a recorder of physical processes.

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